This article is reshared from the Jan 2022 issue of Data Digest published by the Institute of social policy and understanding. The original article can be found here: 10 Areas of Need in American Muslim Communities | ISPU
3. ADDICTION: Creating awareness in the Muslim community regarding substance abuse and addiction and destigmatizing seeking help
When it comes to substance use and addiction, existing research indicates that American Muslim youth follow the same pattern as their non-Muslim peers. The situation becomes even more challenging because of the parents’ and communities’ lack of awareness, lack of knowledge about existing resources, and in some cases complete denial. Moreover, ISPU data finds that substance abuse is not a challenge facing only youth; rather it occurs among adults of various ages, gender, and race. Also, the stigma associated with mental health issues and addiction makes American Muslim youth more vulnerable, making it harder for them to seek help. Mosques and community centers also mostly do not have the capacity or funding to provide resources for at-risk youth. As a first step, there is a need to create awareness in the community regarding issues of substance abuse and addiction, in addition to creating and disseminating resources for seeking help.
Substance Abuse and Addiction in the Muslim Community: Facing Stigma and Seeking Support
Personal Experience With Addiction Less Frequent Among Muslims
According to a ISPU’s 2020 American Muslim Poll, a national survey of American adults broken down by faith and non-faith groups, a significant segment of the Muslim American community reports knowing someone in their faith community who is currently or has in the past struggled with addiction to alcohol or other drugs, albeit less than other groups. Among Muslims, 37% say they know a person personally who has or is struggling with addiction, compared to 57% of the general public and roughly the same percentage among other faith groups.
There is no gender or age difference among Muslims in this response. Asian Muslims are less likely (20%) than all other races to report knowing someone in their faith community struggling with addiction.
Stigma
Though addiction to alcohol and other drugs may be less prevalent in the American Muslim community than in the general public, it cannot be denied or ignored, especially in the face of stigma.
According to The Detroit News:
“Painkiller addiction is a growing problem nationwide, but in Dearborn, which has a large Muslim population, experts say the issue is exacerbated by addicts refusing to seek help because they fear being ostracized.”
According to the 2020 American Muslim Poll conducted by ISPU, stigma faced by those struggling with substance abuse is indeed a challenge among Muslims.
First, recovering addicts, people who used to abuse drugs or alcohol but are now sober, are cited as the most undesirable potential marriage partner for a son or daughter among all tested possibilities, including someone of another faith, a divorced person, someone of lower socio-economic status, or someone of another race.
We found no gender or racial differences in this view, but younger Muslims (18-29 year olds) were less likely to be bothered (44%) than their elders (62% of 30-49 year olds, 60% of 50+).
Muslims are not alone in this regard. A majority of members in all religious and non-faith groups ISPU studied also said it would bother them if their child married a recovering addict, with no measurable difference across faith groups.
Marriage desirability is meant as a proxy measure for social desirability and stigma. The more quality would “bother” a potential parent-in-law, the more it is socially undesirable and stigmatized in a community. Though a history of drug addiction is as likely to bother members of other faith and non-faith communities, in more close-knit communities, like Dearborn, where marriage prospects are more likely to be based on community reputation, there is even greater incentive to keep struggles with drug addiction secret and therefore delay seeking treatment.
Finding Community Support
The problem compounds when adding community members’ attitudes toward addiction outside the question of marriage. First, let us make clear that the vast majority of Muslims (76%) choose the statement that their faith community “should provide more support to those struggling with drug addiction” over the statement that their faith community “should be tougher on drug addicts” (20%). That said, Muslims are significantly more likely than other groups to favor the “tough” approach. Whereas 20% of Muslims say their community should be tougher on drug addicts, this view is shared by only 6% of Jews, 8% of Protestants, and 11% of Protestants and white Evangelicals.
But not all Muslims are equally in favor of “toughness” over “support.” While there is surprisingly no gender or even age difference among Muslims in this view, there is a racial divide. Black Muslims are less likely (14%) than white Muslims (27%) to favor a “tough” approach, with Arab and Asian Muslims falling in between. Black Muslims are however much more likely (14%) than Black Americans in the general public (3%) to favor a tough approach.
With a sizable segment of the community viewing drug addiction as best addressed with “toughness” versus support, it may be that much harder to discuss the problem, connect those in need with resources, or find acceptance.
One may assume that more personal engagement with those struggling with addiction may lead to greater compassion.
However, for Muslims, there is no significant difference between people who know and do not know someone struggling with addiction regarding their chosen response to addiction. Whereas 74% of those who know someone struggling with addiction say communities should provide more support, the same proportion (77%) of those who do not know someone struggling with addiction say the same.
Substance abuse in the Muslim community is seldom studied, nor are the community challenges and perception of seeking treatment examined in an evidence-based manner. Moreover, few experts or treatment centers based in Muslim communities exist, and even less is known about effective treatment strategies, or the challenges and opportunities of building community-based interventions. Much more research is needed to address this gap
Dalia Mogahed is the Visiting Faculty at TISA and the Director of Research at the Institute for Social Policy and Understanding, where she leads the organization’s pioneering research and thought leadership programs on American Muslims.
